Male Connections Form Differently, Female Relationships Another. Ought We Halt Efforts to Push Men More Like Women?
It is beneficial to talk. That's what men are constantly told, by everyone from mental health campaigners to the women they live with. They remain puzzled by the typical male propensity to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships typically center on an intimate and encyclopaedic knowledge of each other's private feelings, this style of male closeness—based on apparently avoiding meaningful conversation—can look oddly hollow and unfulfilling. It's no surprise, one might think, that more than 25% of British men state having no close friends; that male loneliness is widespread; that many refuse to see a doctor until in dire straits; that male suicide rates consistently outstrip female ones; and that many middle-aged men, in particular, seem chronically frustrated for unarticulated reasons. Suppressing emotions up benefits no one.
Rethinking the Value of Quiet Companionship
However, as per researcher Thomas Yarrow, this view may undervalue the strengths of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the closeness developed among these mostly older men. His lengthy study has been published as a paper arguing that, especially for men raised in an era of the emotional restraint, the value of friendships built around shared activities—"shared activity, often in companionable silence"—may be underappreciated.
This quiet model of friendship "isn't bad or outdated, it's just distinct," Yarrow states.
Admittedly, this can sound disconcertingly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's argument is evident: just because it's not your ideal version of friendship doesn't imply it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whichever activity allows them to spend time in the company of others who likewise value less talk.
Beyond Words: A Tacit Language of Concern
Fortunately, Yarrow is explicitly not claiming that showing emotion is harmful, nor calling for a reversion to the past. Instead, he makes the point that touchy-feely talk isn't for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Is he right?
As a female perspective, I'm clearly no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant at first to open up sensitive matters, once they do, they can be astonishingly open. A lack of overt emotion should not be equated with a absence of feeling entirely.
Furthermore, while modern men raised in a more emotionally open culture may be more adept at articulating feelings, older men are far from incapable of it. Rebrand vulnerable emotions as masculine "political opinions" or "team allegiance," and many men will happily express frustration, hope, discontent, or satisfaction for hours.
The most striking about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still managed to communicate what seems remarkably like concern and solidarity. When an elderly volunteer was absent and later returned clearly unwell, his friends observed and were concerned. However, as the professor notes, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be discreetly supportive while maintaining normality. They were looking out for each other pretty much as female friends would, except without ever naming the obvious issue.
The Essential Question: Does Bonding Need Words?
It's not everyone's preferred method of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and despair—is simply the awareness that someone is there enough to walk through life's challenges with you, does that always be put into words?
This discussion persists. Perhaps the healthiest approach is to recognize that different forms of friendship carry equal value, each satisfying the psychological needs of various individuals in unique powerful way.